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God
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God
Since the time of Epicurus to the present, many people have had certain beliefs in myths and in the Gods. Epicurus presents his philosophy pertaining to these convictions. In his reasoning, he derives a definition of mythology and of the Gods contradicting to much of popular thought. Many people depend on mythology when they need an explanation for a phenomenon. Epicurus rationalizes that mythology is unchangeable and dogmatic, for “when one accepts one theory and rejects another which is equally consistent with the phenomenon in question, it is clear that one has thereby blundered out of any sort of proper physics and falled into mythology” (3.87; pg. 20). Epicurus believes that the cyclical periods of the heavenly bodies cause much of the unexplained meteorological phenomena. Nevertheless, further knowledge of a natural phenomenon will not alter the minds of those who believe in mythology because they already have an answer to their curiosity. They base their beliefs on theories which have no true or logical facts. These people are those who possess an “inappropriate and lunatic behavior” (3.113; pg. 27). Mythology leads to a necessity for Gods. People look to the Gods as a justification for a phenomenon. For example, if we were to be confused by what thunder is and what brings about thunder, we would conceive a God to explain the appearance of thunder. With the rising amount of too many unexplainable occurrences, people needed to derive more than one God to expand the...
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